Saturday, February 12, 2011
Time to Myself!
Friday, January 21, 2011
When Can I Stop Needing So Much?
Wednesday, November 17, 2010
Bonhoeffer

Our righteousness is an 'alien righteousness,' a righteousness that comes from outside of us . . . the Christian is dependent on the Word of God spoken to him . . . God has put this Word into the mouth of men in order that it may be communicated to other men. When one person is struck by the Word, he speaks it to others. God has willed that we should seek and find His living Word in the witness of a brother, in the mouth of man. Therefore, the Christian needs another Christian who speaks God's Word to him. He needs him again and again when he becomes uncertain and discouraged, for by himself he cannot help himself without belying the truth. He needs his brother man as a bearer and proclaimer of the divine word of salvation. He needs his brother solely because of Jesus Christ. The Christ in his own heart is weaker than the Christ in the word of his brother; his own heart is uncertain, his brother's is sure.I am finding this to be absolutely true and difficult for me. If I must depend on God, please let me depend on God only! But God has designed us to need one another. Dang it.
Thursday, July 8, 2010
Anxiety Fatigue
Tuesday, June 29, 2010
Crazy
Saturday, April 17, 2010
Recovery Week
Wednesday, March 24, 2010
What Depression Feels Like
Saturday, December 19, 2009
Mary

I often describe myself as skeptical. My husband is definitely an idealist, and my pragmatic realism makes us a good balance. This year is the first time Mary, the mother of Jesus, has looked like a kindred soul.
When the angel Gabriel first greeted Mary, he called her “highly favored” and proclaimed that the Lord was with her. Then Luke says that “Mary was greatly troubled at his words and wondered what kind of greeting this might be.” That is, she was skeptical.
After Gabriel explained God’s plan for Mary, she was still in questioning mode: “How will this be since I am a virgin?” It is an excellent question. I appreciate that she was keeping an eye on the mechanics of this thing, and not just falling on her face and agreeing to any crazy prediction the angel made.
Mary trusted God and pledged herself as his servant in that conversation with the angel. But she didn’t sing the magnificat until after she’d seen her cousin Elizabeth. Reading it now, her visit with Elizabeth seems to have functioned largely as confirmation of the absurd promises delivered through Gabriel.
I want to be like Mary. I want to keep my brain turned on, to think hard about what is going on in my life and whether it is from God or from someplace else. I also want to be free to trust God. I doubt that Mary could have imagined that magnificent and horrible things that lay ahead of her. By God’s grace, she kept going.
Friday, September 25, 2009
Without Ceasing
The admonition to pray without ceasing has taken on new meaning, too. The more aware I am of how much I need God’s power, the more aware I become of all the pain around me. I recently met a woman who told me, in a 5-minute conversation, about the series of difficulties that have shaped her family’s life in the last months: she was laid off at the same time they moved to a new house, she is expecting a baby soon, and her older children are struggling with the new school year. All I can offer her is compassion and prayers asking God to care for her family.
Now I have become increasingly concerned about the spiritual condition of our congregation. In the last months, more than one parishioner has said something to Husband about Satan being at work in the congregation. These are people who know more than I do about the interpersonal relationships and conflict among laypeople and leaders. It is alarming to me. I feel helpless. My first thought is, “I guess there’s nothing I can do except pray.” That is awfully dismissive of God’s promises to work through our prayers. I try to revise that thought: “God has given naïve, depressed, wishing-I-were-somewhere-else little me the opportunity to support our entire congregation by praying for them.”
Friday, September 4, 2009
Still Crazy After All These...
Whenever I have a blue-sky episode like that, I start to think I am better and now I will go back to my regularly-scheduled life. I don't need all this help with the kids anymore, I don't need to see a therapist anymore. I'm fine!
But I'm not fine. It seems I am still depressed, and I've been blessed with a few good days. I can see this is counter-productive: when I feel sad again, I am disappointed and discouraged that I am not well, and that magnifies the sadness, etc., etc.
People who understand this better than I do encourage me to think of it as I would a broken arm or cancer. Depression is an illness as real as those. What my depression lacks is the objectivity of an x-ray. I want someone in a lab coat to run a test and tell me what's wrong. When I start to feel better, I'd go in for a follow-up. They'd do another test, and say, "Oh, it looks good. The depression is shrinking. But it's still there, and you need to continue treatment or it will get out of control."
My treatment is annoying in its lack of certainty. Therapist does not tell me what to do, she suggests things I might want to try. Some of them work, some don't, some of them I don't want to try. What I want is a to-do list with a guarantee that if I complete it, I will be well.
Friday, July 31, 2009
Who Turned Out the Lights?
Then my brain got warmed up, and the world felt heavy and dark again. It’s weird because I know there are little lights shining all around me. So many people are praying for us and encouraging me. My son is obviously thinking of awesome things about God. Something that ought to make me ecstatic: today I saw the senior pastor and felt warm and kind toward him as we nodded and said good morning to each other.
But all those lights look tiny and far off, and the darkness seems very near. I feel like I should do something about it, but nothing I do seems to make it better. I suppose this is forced dependence on God.
Tuesday, July 28, 2009
Delayed Gratification
"We show love to our enemies by praying for them (Matthew 5:43-48). It seems that God gives us our enemies for just this purpose; He allows them to attack us so that He can use us to pray for them and so secure His blessing for them. When we do that, we most clearly resemble our heavenly Father and copy His dear Son." (Kleinig, 207-208)
"You have heard that is was said, 'Love your neighbor and hate your enemy.' But I tell you: Love your enemies and pray for those who persecute you, that you may be sons of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. If you love those who love you, what reward will you get? Are not even the tax collectors doing that? And if you greet only your brothers, what are you doing more than others? Do not even pagans do that? Be perfect, therefore, as your heavenly Father is perfect." (Matthew 5:43-48)
Thursday, July 23, 2009
Advanced Placement

A year or two ago, I was at about a junior-high level of spiritual and emotional maturity. Now I seem to be in a crash course on compassion and dependence on God, and I just can’t catch up. There are pop quizzes every few days and I fail most of them. I hear the other students say that surrendering to God is not defeat, it is relief. I show up for class every day, take notes, do my homework, and still I am confused.
I want desperately to be in charge of something. Say what you will about the theology of the cross and the theology of glory – happy self-reliance feels good, and sad, weary ineptitude feels bad. I like to feel good. I am not noble enough to readily embrace pain. I just submit to it when there is absolutely no other option in sight.
My husband is miserable. I am miserable. We feel trapped and helpless. I want nothing more than to fix things for him, to take away his pain. Knowing I am powerless to do that adds to my misery. My role as the pastor’s wife, and the particular complications of this situation, suggest that I may not have any venue to express my hurt and frustration in the context of the congregation. I accrue hurts, set them aside for the sake of my husband’s professional well-being, and do my best to find a peaceful corner at church.
But, darn it!, I reserve the right to stomp into the senior pastor’s office any day now, full of righteous indignation and armed with a list of his failings. I will be demanding and I will be right. And it will make me feel good.
Or maybe reserving the right is a problem. A big one.
Kleinig writes with conscience-stabbing insight about the connection between the Golden Rule and prayer (Luke 7:1-12).
The whole section [of Luke 7] deals with the problem of our attitude toward sin and failure in a Christian community. What should we do about the shortcomings and blunders of our brothers and sisters in Christ? Two approaches are common. … We can use God’s Law to judge and condemn sinners. Jesus warns us that when this happens, we pass judgment on ourselves. … We can be lenient and overlook the fault in the hope that the power of the Holy Gospel will change that person. Jesus warns us that where this is done something holy is desecrated and defiled. He therefore advocates a third way, the way of intercession. The sins of our fellow Christians, their failures and their mistakes, the conflicts and tensions in a Christian community, are all opportunities and occasions for intercession. (201-202)
This does not nurture happy self-reliance. It grows from sad, weary ineptitude that must depend on God’s grace and leave judgment to Him. I want to go back to middle school.
Thursday, July 16, 2009
The Phone Isn’t Ringing
Yesterday we heard that they called another pastor. At first I felt no particular disappointment that we must remain or relief that we don’t have to muster the energy to start something new. I felt only concerned for my husband. When I look at him I cry. I am so desperate to rescue him from this soul-crushing situation.
Today, I am exhausted, sad, and so done with cross bearing. In the last few days there have been more horrid conversations with the church leadership. More defensiveness, more blindness to our pain, more rigid rule-following and efforts to shove my husband into a tiny box.
We sound seriously pathetic in prayer. “God, this is too much for us. It feels like this place is going to destroy us. We don’t know what You are doing here. We need You.” Utter dependence feels like a crappy arrangement right now.